From <anbumani@...> Wed Sep 22 06:52:08 1999
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<BR>Date: Wed, 22 Sep 1999 09:54:58 -0400
<BR>From: "Anbumani. S" <anbumani@...>
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<BR>References: <3.0.3.32.19990922133801.0084e970@...>
<BR>Subject: [agathiyar] Re: [GlobalTAMIL] Hungry Ghosts
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<BR>Dr. Jaybee wrote:
<BR>
<BR>> >>மலேசியா பல்லினப்பேய்கள் வாழும் நாடு. சீனப்பேய்கள் தவிர
<BR>> >>மலாய்ப்பேய்கள் வேறு, வகை வகையாக இருக்கின்றன. இவற்றையெல்லாம்
<BR>> >>தூக்கிசாப்பிடும் வல்லபூதம், வலாஷ்டிகப்பேய், அல்லல்படுத்தும் அடங்காமுனி,
<BR>> >>பிள்ளைகள் தின்னும் புழக்கடை முனி, கொள்ளிவாய்ப்பேய், குறளைப்பேய்,
<BR>> >>பெண்களைத் தொடரும் பிரம்மராக்ஷஸ், இரிசி, காட்டேரி, என்ற தமிழ்ப்
<BR>> >>பைசாசவகைகள் இருக்கின்றன.
<BR>> >
<BR>> >Which ghost is what ? How do you classify 'ghosts'
<BR>> 
<BR>> Now *that* is really surprising!
<BR>> I thought you put up the Kandhar Shashti Kavacam
<BR>> in the web?
<BR>
<BR>
<BR>Somebody else put up Shashti Kavasam. I didn't.
<BR>
<BR>
<BR>> Well, anyway. These are the words that occur 
<BR>in
<BR>> Kandhar Shashti Kavacam in the sement, "பில்லி சூனியம்
<BR>> பெரும்பகை அகல....until "விடு விடு வேலை வெருண்டது
<BR>> ஓட".
<BR>
<BR>
<BR>But I am never able to comprehend which is what whenever i read the work
<BR>?
<BR>
<BR>
<BR>> These are various classes and types of spirits.
<BR>> Just as there are races and species of animals, there
<BR>> are also among them. They are commonly termed as
<BR>> "பைசாச கணங்கள், பூத கணங்கள், இராக்கத கணங்கள், etc.
<BR>> The classification and description can be found in
<BR>> various treatises on Manthriika Saastra, some types
<BR>> of Black Tantras, Puranas, etc. Indian Voodooism has
<BR>> a lot of this aspect in it.
<BR>
<BR>My question is - what is a kollivaaypey, kuralaipey, irisi, kaatteri,
<BR>vaalasthigapey. The 'popular' ones in usage are pey, boodham, kaatteri
<BR>(though most of us don't know who is 
<BR>what ?). 
<BR>
<BR>
<BR>> >(& I wonder who did that) ?
<BR>> 
<BR>> The PEyological classification in Kandhar Shashti
<BR>> Kavacam was made by Deva Raya SwamigaL.
<BR>> The others - I did'nt do it.
<BR>
<BR>But he did not classify them. I guess he used the names in
<BR>which case this nomenclature must have existed even before him.
<BR>
<BR>
<BR>Towards a pey research,
<BR>
<BR>Anbu.
<BR>
<BR> 
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