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Subject: Re: caNpai/campai
Date: Thu, 28 Feb 2002 15:20:34 +0530
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From: "Subramanian"
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திரு.ஹரி எழுதினார்:
> மன்னார்குடியில் இருக்கும் சந்தான ராfகோபலசுவாமி கோவிலுள்ள >தாயருடைய > பெயர் செண்பகவல்லி. சம்பகவல்லி, சம்பகலOமி என்றும் >சொல்வார்கள். > fம்பகாரண்ய ?த்திரம் என்றே அந்தத் தலத்தைச் >சொல்வார்கள்.
எங்களூர் பெருமாள் / தாயார் பற்றி குறிப்பிட்டமைக்கு நன்றி..
செண்பகாரண்ய க்ஷேத்ரம் என்பதற்கு - செண்பகமலர்கள்/மரங்கள்
நிறைந்த காடாக (ஒரு காலத்தில்) இருந்த இடமாதலால்.. இந்தப்பெயர்
ஏற்பட்டது என்பார்கள். (தாயார் பெயர்: செங்கமலத் தாயார்)
>டாக்டர் பேசிக்கொண்டிருக்கும் போது குறுக்கிட்டமைக்கும், ஒருவேளை >இழையை வேறு திசையில் இழுத்திருந்தால் அதற்கும் மன்னிக்கவும்.
அதே... அதே...!
அன்புடன்
சுப்ரமணியன்
பி.கு: சொர்க்கமே என்றாலும் நம்மூரு போல வருமா...!
Just for info.
from http://www.hindubooks.org/temples/tamilnadu/mannargudi/index.htm
The Moolasthanam deity is known as Vasudevar and is installed with Sridevi and Bhudevi on either side. Sri Rajagopala- swami is the processional deity with a commanding appearance standing in front of the cow, with Rukmini and Satyabhama. This idol is considered to be the most handsome and attractive among the images of Vishnu. There is another idol of Lord Krishna as a boy lying on the serpent Adisesha, with his right toe in the mouth, known as Santana Rajagopalan.
This image is made of bronze and
the workmanship is super-excellent. The worship of Santana Rajagopalan has got a special significance. The legend connected with it is that whoever holds Baby Krishna in his lap with the loving heart of a parent, is immediately blessed with a child. The historical evidence to show that a barren woman would beget a child is provided by the birth of a child to King Swarnasiga - many,son of King Rajasekhara, who was childless and was blessed with a child by worshipping this Baby Krishna.
The goddess is known as Senbagavalli Tayar, who has a separate shrine. Her names in Sanskrit are Hemabjanayaki and
Raktabjanayaki. On her sides are Rajanayaki on the right and Dwaranayaki or, the left. She has four arms. This shrine has separate prakarams.
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