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Date: Thu, 28 Feb 2002 18:21:41 +0800
Subject: Re: [agathiyar] Re: caNpai/campai
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From: jaybee
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At 03:20 PM 2/28/02 +0530, you wrote:
>திரு.ஹரி எழுதினார்:
>
>>டாக்டர் பேசிக்கொண்டிருக்கும் போது குறுக்கிட்டமைக்கும், ஒருவேளை >இழையை வேறு திசையில்
இழுத்திருந்தால் அதற்கும் மன்னிக்கவும்.
நல்ல விசயத்திற்காகக் குறுக்கிடுதல் அசந்தர்ப்பமான
செய்கையல்ல. அதனாலேயே இழை இன்னும் வளரமுடியும்.
மேன்மேலும் அது தகவல்/செய்தி போன்றவற்றால் இன்னும்
வளம்பெற்று, விளக்கம் பெற்று, நிறைவாக விளங்கமுடியும்.
வேண்டுவதும் அதுதானே.
அன்புடன்
ஜெயபாரதி
>
>அதே... அதே...!
>
>அன்புடன்
>சுப்ரமணியன்
>
>பி.கு: சொர்க்கமே என்றாலும் நம்மூரு போல வருமா...!
>
>Just for info.
>from http://www.hindubooks.org/temples/tamilnadu/mannargudi/index.htm
>
>The Moolasthanam deity is known as Vasudevar and is installed with Sridevi
and Bhudevi on either side. Sri Rajagopala- swami is the processional deity
with a commanding appearance standing in front of the cow, with Rukmini and
Satyabhama. This idol is considered to be the most handsome and attractive
among the images of Vishnu. There is another idol of Lord Krishna as a boy
lying on the serpent Adisesha, with his right toe in the mouth, known as
Santana Rajagopalan.
>
>This image is made of bronze and
>the workmanship is super-excellent. The worship of Santana Rajagopalan has
got a special significance. The legend connected with it is that whoever
holds Baby Krishna in his lap with the loving heart of a parent, is
immediately blessed with a child. The historical evidence to show that a
barren woman would beget a child is provided by the birth of a child to
King Swarnasiga - many,son of King Rajasekhara, who was childless and was
blessed with a child by worshipping this Baby Krishna.
>
>The goddess is known as Senbagavalli Tayar, who has a separate shrine. Her
names in Sanskrit are Hemabjanayaki and
>Raktabjanayaki. On her sides are Rajanayaki on the right and Dwaranayaki
or, the left. She has four arms. This shrine has separate prakarams.
>-------------------------------------------
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